The True Israel of God

true-israelThe identity of the “Israel of God,” begins by realizing that whenever “Jacob” is mentioned in the Bible, that name refers to the natural born man, “Jacob.” But when the heavenly name “Israel” is used, it speaks of the “spiritual Israel of God.” Jesus and Jesus alone lived up to the definition of the name “Israel,” which is: “HE WILL RULE AS GOD” (see Strong’s H3478). Jacob never lived up to that name, nor did any of his descendants other than Jesus. Notice in the next scriptures how they all point toward Jesus being the True Israel of God:

Matthew 2:14-15
(14) When he arose, he took THE YOUNG CHILD and his mother by night, and departed into Egypt:
(15) And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, OUT OF EGYPT HAVE I CALLED MY SON.

Hosea 11:1
(1) WHEN ISRAEL WAS A CHILD, then I loved him, and CALLED MY SON OUT OF EGYPT.

Exodus 4:22
(22) And thou shalt say unto Pharaoh, Thus saith the LORD, ISRAEL IS MY SON, EVEN MY FIRSTBORN:

John 3:16
(16) For God so loved the world, that HE GAVE HIS ONLY BEGOTTEN SON, that whosoever believeth in him should not perish, but have everlasting life.

Mark 12:6-9
(6) Having yet therefore ONE SON, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
(7) But those husbandmen said among themselves, THIS IS THE HEIR; come, let us kill him, and the inheritance shall be ours.
(8 ) And they took him, and killed him, and cast him out of the vineyard.
(9) What shall therefore the lord of the vineyard do? HE WILL COME AND DESTROY THE HUSBANDMEN, AND WILL GIVE THE VINEYARD UNTO OTHERS.

These verses interrelate together showing that the Promised Child was and is Jesus Christ! He is the same promise Paul referred to allegorically in Galatians 3:16 as the One promised SEED of Abraham. Through Jesus, the Church becomes partakers of that same promise, and members of the True Israel of God.

Jesus and Jesus alone lived up to the definition of the name “Israel,” which is: “HE WILL RULE AS GOD.”

 These are the 82 times where Jacob and Israel appear in the same verse: Gen 32:28,32; Gen 34:7; Gen 35:10,22; Gen 46:2,5,8; Gen 48:2; Gen 49:2; Gen 49:7; Gen 49:24; Exo 1:1; Exo 3:15; Exo 3:16; Exo 19:3; Num 23:7; Num 23:10; Num 23:21; Num 23:23; Num 24:5,17; Deu 33:10; Deu 33:28; Jos 24:32; 2 Sam 23:1; 1 Kin 18:31; 2 Kin 17:34; 1 Chr 16:13; 1 Chr 16:17; Psa 14:7; Psa 22:23; Psa 53:6; Psa 78:5; Psa 78:21; Psa 78:71; Psa 81:4; Psa 105:10; Psa 105:23; Psa 114:1; Psa 135:4; Psa 147:19; Isa 9:8; Isa 10:20; Isa 14:1; Isa 27:6; Isa 29:23; Isa 40:27; Isa 41:8; Isa 41:14; Isa 42:24; Isa 43:1; Isa 43:22; Isa 43:28; Isa 44:1; Isa 44:5; Isa 44:21; Isa 44:23; Isa 45:4; Isa 46:3; Isa 48:1; Isa 48:12; Isa 49:5-6; Jer 2:4; Jer 10:16; Jer 30:10; Jer 31:7; Jer 46:27; Jer 51:19; Lam 2:3; Eze 20:5; Eze 28:25; Eze 39:25; Hos 12:12; Mic 1:5; Mic 2:12; Mic 3:1; Mic 3:8-9; Nah 2:2; Rom 11:26. However, when you read through these passages you find the “man” is referred to as “Jacob,” and the “promise” is referred to as “Israel.” Jacob never did live up to the spiritual promise of “ruling as God.” Thus the man Jacob is not the true Israel of God. As a result, Jesus alone lived up to both this promise and the true meaning of “Israel,” which is “He will rule as God.”

An identity crisis comes from a lack of identity in Christ. Once a person sees that Jesus is the True Israel of God, they can then be set free to pursue Christlikeness. That is what Paul meant by this statement:

Galatians 6:15-16
(15) For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
(16) And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

It’s all about being IN JESUS CHRIST! The “rule” to which verse 16 speaks is not about being a Jew (circumcision) or a Gentile (uncircumcision), but about being a “New Creature” in Christ! This is speaking of the New Covenant, not Old Covenant. Paul is saying that those who walk in that rule will have “peace” and “mercy.” The conjunction “and” tying this to Paul’s “Israel of God,” is the Greek work “Kai.” Kai can be translated “and, also, even, indeed, but” (see G2532). The Amplified Bible uses the word “even” in place of “and” in this verse.

Galatians 6:15-16 AMP
(15)  For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah].
(16)  Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], EVEN upon the [true] Israel of God! [Ps. 125:5.]

This translation clearly has Paul saying those living by this rule make up the membership of the Israel of God. These commentaries agree with this conclusion:

Albert Barnes’ Notes on the Bible
And upon the Israel of God – The true church of God; all who are his true worshippers; see the note at Rom 2:28-29; Rom 9:6, note.

Adam Clarke’s Commentary on the Bible
The Israel of God – The true Christians, called here the Israel of God, to distinguish them from Israel according to the flesh. See the notes on Rom 2:29; Rom 4:12 (note).

A Commentary on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown
Israel of God — not the Israel after the flesh, among whom those teachers wish to enroll you; but the spiritual seed of Abraham by faith (Gal 3:9, Gal 3:29; Rom 2:28, Rom 2:29; Phi 3:3).

John Wesley’s Explanatory Notes on the Whole Bible
Gal 6:16 And as many as walk according to this rule – Glorying only in the cross of Christ. Being crucified to the world. And, Created anew. Peace and mercy be upon them, and upon the Israel, that is, the Church, of God – Which consists of all those, and those only, of every nation and kindred, who walk by this rule.

Neither the ethnicity of the Jews nor their opportunity to receive salvation through Jesus ended because of the 70 AD destruction of Jerusalem and her Temple. But with this destruction came the elimination of the self-righteous system of Law to which some Jews had fallen prey. Jesus’ coming in judgment during that generation—as prophesied—firmly established Him as the King of kings and the Lord of lords who does RULE AS GOD (see Mat 28:18). When a believer (Jew, Samaritan, or gentile) is “born again,” they become a member of Jesus’ Body and thereby a member of the true Israel of God.

 

Copyright © 2011 TK Burk. All Rights Reserved.
www.tkburk.com

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2 Responses to The True Israel of God

  1. Joel January 9, 2015 at 3:43 am #

    Hi TK; I’ve just recently encountered your site, and it’s been a singular inspiration and blessing. It’s refreshing to see another genuine example of “rightly dividing the Word of Truth”.

    While the dispensationalist devotes a surfeit of time and effort to Israel and the Jew, it is an invariable fact that never (that I’ve seen) is there a precise and accurate definition of either presented. I’ve assembled a very few short questions to which I’ll be soliciting dispensational responses. I thought you might be interested. Any suggestions are welcome.

    “I’m seeking understanding regarding a means of decisively identifying any individual who is said to be one of the chosen, i.e. a Jew. If the Jew is chosen, then there should be a set of distinguishing and qualifying criteria which could be applied to permit a precise and accurate identification of such. I would presume it would include one or more of the following:
    1. Ethnicity i.e. genetics: Is there an Abrahamic gene? If so, would it not also include Arabs, since Abraham is also their patriarch? And would it not also include Judas Iscariot, and the Pharisees and leaders who were responsible for Christ’s death, and all of the Israelites whom God slew in the wilderness because of disobedience and rebellion; all of whom could claim Abraham as their father?
    2. Religion i.e. an adherent of Judaism: Would this not mean that an unbeliever could convert to Judaism and become chosen thereby? According to 2 John 1:7 and other associated verses, is the Judaist, who by definition is a rejector of Christ, not in fact an antichrist?
    3. Culture: A practitioner of Jewish cultural practices and obervances. 2. above would seem applicable here as well.

    A further question, if chosenness could be established: Does it include unconditional salvation?”

    God bless, and keep those “…things which become sound doctrine…” coming.

    • TK Burk January 16, 2015 at 11:09 pm #

      Joel,

      Thank you for your kind words and your interest in Bible truth.

      You are correct that many Dispensationalists have not thought through what their doctrine actual says about the identity of the true Israel of God. Many that I have spoken with do not even realize that their position requires a second salvation plan (gospel): one for the physical Jew and one for those “Born Again” into the Church. Paul said such an idea needs to be accursed. What they fail to see is a biblical doctrine cannot be said to be biblical if it has no Bible to substantiate its claims. A two gospel doctrine certainly has no Bible basis.

      I do like your idea about asking questions. Jesus used questions, even when He was 12, to lead His listeners to correct understanding. He also did not trouble Himself with those who did not care enough to pursue the correct answers. I always admit that I could be wrong, but if a person that says I am wrong cannot show me where with Scripture, then he also cannot thereby prove that I am. But if he can show me such Scripture, I am more than open to change to want the Bible does in fact teach. In the end I want to be right with God more than I want to be right about what I claim to believe, amen?

      Also, did you see my list of questions that I ask Dispensationalists? You can find that HERE.

      I would like to hear back from you concerning how your questions are received. I hope you have much success.

      Jesus’ best,
      TKB

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