GROW Part 1 – Lesson 2 of 5

GROW

Part 1 / Lesson 2 – THE ETERNAL ONE GOD

The writer of Hebrews said that when we come to God we must first believe that “He is.” The Bible shows that Jesus was God incarnate. This teaching is the single most defining issue of the New Testament. The word “incarnate” in Latin means “in” and “flesh.” It is the act of Deity assuming flesh; theologically speaking, it is the gracious voluntary act of the God of creation assuming a human body. Or simply put, it is the God of the universe coming to Earth as a fleshly baby born through a woman.

Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

John 8:23-24
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

The “Godhead” is not cloaked in mystery. Rather it is something that has been shown to everyone who cares to see.

Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

The world says, just as long as you believe, it doesn’t matter who or what you pray to as your god. However, the Bible says differently; it says that correct understanding of the One true God is vital to a person’s salvation.

John 8:24
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

This is why it is so important that everyone knows the identity of the One true God and Savior of the world, Jesus Christ. Not recognizing Jesus’ identity is partially  why the unbelievers of Jesus’ generation wanted Him crucified.

John 10:32-33
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

Jesus asked His disciples what they and the people believed about His identity.

Luke 9:18-20
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

The people got His identity wrong. But Simon Peter correctly declared Jesus to be, “Attah Meshiach-El,” or more easily said, “You are ‘Messiah-God.’” Peter was fulfilling those scriptures that said that Jesus would be called “Emmanuel” or “God with us”!

Matthew 1:23
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

MONOTHEISM AND POLYTHEISM

“Monotheism” is the belief in or worship of only one God. “Polytheism” is the belief in or worship of more than one god. The belief that there is only one true God is the center plank of both the Old and New Testaments. This stance remained the same until the Council of Nicea in 325 AD. At Nicea, men chose to ignore the root teaching of the entire Bible (the doctrine of the One true God) and instead adapted a polytheistic doctrine whose root is found in the Greek, Roman, and Pagan teachings of multiple gods. This “new” teaching became known as the doctrine of the “Trinity.”

The Shema
The Great Commandment

The Shema is found in Deuteronomy 6:4. The word “Shema” literally means to “hear, listen, or obey.” Deuteronomy 6:4 proclaims that there is only One true God of all creation. The Shema is the first verse that a Hebrew child commits to memory. Quoting the Shema is the last words that a pious Hebrew hopes to say before dying.

Jesus placed a lot of importance on the Shema, for He said it is the “greatest Commandment” of all.

Mark 12:29-31
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

The following is some examples of the way different Bibles translate the greatest of all commandments:

Deuteronomy 6:4

  • (KJV) Hear, O Israel: The LORD our God is one LORD:
  • (NASU) Hear, O Israel! The LORD is our God, the LORD is one!
  • (TLB) O Israel, listen: Jehovah is our God, Jehovah alone.
  • (ASV) Hear, O Israel: Jehovah our God is one Jehovah:
  • (Transliterated Hebrew) Shªma` Yisraa’eel Adonai ‘Eloheeynuw Adonai ‘echaad

Additional Scriptures Included With The Shema:

These next verses show the context in which the Shema is found. The message of these verses is that the Bible places great importance on its One God message.

Deuteronomy 6:5-9
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.   

  • These proclaim God’s is One (v. 4), and they call God’s people to obey His commandments (vv. 5-9)

Deuteronomy 11:13-21
And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul, That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; And then the LORD’S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you. Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. And thou shalt write them upon the door posts of thine house, and upon thy gates: That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.

  • Explains the promised blessings for obeying God’s commandments, and the curses for disobeying them.

Numbers 15:37-41
And the LORD spake unto Moses, saying, Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: That ye may remember, and do all my commandments, and be holy unto your God. I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.

  • Pius Jewish believers took this verse to mean that they were to wear tassels (tzitzit) on four corners of their garments. They saw these as reminders to keep “all the commandments of the LORD” and to spread that truth to the “four corners” of the world (v. 39).

During the Old Testament time, the understanding of the Shema was in direct conflict with the pluralistic heathen beliefs of multiple gods. Some people claim the Hebrew “echad” refers to a “unity” equaling one. However, the Old Testament usage “Echad” speaks of One God operating in many positions, not of many gods operating in one unity. The Strong’s Concordance defines the word “echad” as:

(H259) ‘echad (ekh-awd’); a numeral from OT:258; properly, united, i.e. one; or (as an ordinal) first: KJV-a, alike, alone, altogether, and, any (-thing), apiece, a certain, [daily-], each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together

In his book, Our Father Abraham, Marvin R. Wilson wrote:

In the Old Testament echad usually refers to a single unit such as a person. Certain interpreters have insisted, however, that echad may also be used to designate a collective unit (e.g., Genesis 1:5; 2:24; Numbers 13:23), a diversity within unity. Thus some Christian scholars have found room for Trinitarian monotheism in the echad of Deuteronomy 6:4. So interpreted, God is seen as a complex unity, not simply as numerically one. It must be remembered, however, that the main focus of the Shema in its original setting—ancient Near Eastern polytheism—is clearly upon the fact that there is one God (cf. Deuteronomy 4:39). Yahweh (God) alone claims the unqualified love and obedience of all his creation. (Our Father Abraham by Marvin R. Wilson Pages 122-125)

The Bible uses the word ONE in reference to God many times. Here are a few examples.

Zechariah 14:9
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

Malachi 2:10
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

Matthew 23:9
And call no man your father upon the earth: for one is your Father, which is in heaven.

Mark 12:29
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;

James 2:19
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

THE ETERNAL EXISTENCE OF GOD’S NAME

The “I AM” name of the God fully translated into English expresses that He is eternal and immutable and that His name means, “I (ever) shall be (the same) that I am (today).”

Exodus 3:14
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

God eternally exists and thus is the same yesterday, today and forever. Jesus is given the same description.

Hebrews 13:8
Jesus Christ the same yesterday, and to day, and for ever.

God being called “I Am,” refers to Him being: “who was, which is, and which is to come.” This not only alludes to the fact that the eternal God always was (yesterday), always is (today), and always will be (for ever), but it also speaks of God’s essence and the power of His Kingdom.

Revelation 1:8
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Revelation 4:8
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Revelation 22:13
I am Alpha and Omega, the beginning and the end, the first and the last.

By applying these to Himself, Jesus claimed unlimited, eternal equality with God, as well as being unattached from time and its limitations.

The Father
God in Creation

There is only one God (Deuteronomy 6:4). He is the creator of heaven and earth, and of all living beings. He reveals Himself to humanity as the Father in Creation, as the Son in Redemption, and as the Holy Ghost in Regeneration.

John 4:24
God is a Spirit: and they that worship him must worship him in spirit and in truth.

God proclaims that there is ONLY one God, and that there was no God formed before Him; neither shall there be any after Him.

Isaiah 44:6
Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

Isaiah 43:10
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

The Scripture says “God” (singular) created all we know.

Genesis 1:1
In the beginning God created the heaven and the earth.

Isaiah 44:24
Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

John 1:10
He was in the world, and the world was made by him, and the world knew him not.

Who is the “He” in this verse? Saying that the one who made the world is also the one who would be “in the world” gives the answer. We know the Bible says that was God manifested in flesh. We also know that God created the world and everything in it. Thus, Jesus was God in the world, which means He is also its Creator.

The next scripture is often used to promote the idea that God had help when creating man. But is this correct?

Genesis 1:26-27
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.

Some people believe this passage has God consulting with either angels or other gods about the creation of mankind. The Bible shows that this is not true. Instead it describes God looking to no one other than Himself. How we know this is firstly by remembering that angels are spiritual beings created by God Almighty to carry out His will. Thus, it is not angels, but God Himself that is able to discern what should and should not be created.  Secondly, verse 27 does not say that man was created in the image of “other gods” (plural). Instead it says that man was created in the image of “God” (singular). Besides, the Bible is very plain in stating that there is no other god but the One true God. So, the idea that the “us” in this verse refers to angels or other gods is in direct conflict with how the Bible describes either of these identities. However, the Bible does give the identity of this “us” in the next verses:

Proverbs 8:1
Doth not wisdom cry? and understanding put forth her voice?

Proverbs 8:22-31
The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

First, God is omniscient, which means He knows all things from the beginning to the end. This means God needed to consult with no one other than Himself. So, from that all-knowing vantage point, God designed mankind from the image that He saw best allowed them to fulfill their calling in this life, as well as prepare them for eternity.

THE FATHER IS A GOOD FATHER!

God wants to relate with His believers like a loving father does with his child.

Psalms 103:13
Like as a father pitieth his children, so the LORD pitieth them that fear him.

John 1:12
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

2 Corinthians 6:18
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

(Also see Gal 3:26; 1Jo 3:1; Rev 21:7; Rom 2:4)

If Jesus is also the Father, where was the Father while Jesus was on earth? The Bible says that the Father (the Creator) was in Christ (the Redeemer).

John 14:10
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

The presence of God is described as being omnipresent. Webster’s Dictionary defines “omnipresent” as: “Present everywhere at the same time.” This means that though God was in Jesus Christ, He was also filling all time and all space. This agrees with the Bible’s description of God’s omnipresence.

Psalms 139:7-10
Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me.

2 Corinthians 5:19
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

The prophet Isaiah said that Jesus would be the Father in flesh.

Isaiah 9:6
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Isaiah 63:16
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

The Apostle John said that Jesus came in the “Father’s name.”

John 5:43
I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

John 10:25
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.

Being in His “Father’s name” means to stand “in His stead,” or to be God’s representative for a particular calling. This meaning can be seen in the next verses:

Exodus 5:23
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.

Mark 13:6
For many shall come in my name, saying, I am Christ; and shall deceive many.

Matthew 28:18-19
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

The Son
God in Redemption

Jesus is the Son of God according to the flesh. He is the promised ONE who was to come and pay the price for the sins of all mankind.

Luke 24:26-27
Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

1 Peter 1:10-11
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Genesis 3:15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Romans 1:3
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

Jesus was God Himself according to the Spirit.

Matthew 1:23
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

God was made flesh and was born as a humble child whose purpose was to live and die for mankind’s sins.

John 1:1-14
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

1 Timothy 3:16
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

The Son is the mighty God, everlasting Father, and Prince of peace.

Isaiah 9:6
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Jesus Himself testified of His identity as God.

John 14:7-11
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.

Jesus said that He and His Father were one in the same.

John 10:30-33
I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

John 1:14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

It took the shedding of blood to remit the sins of the world.

Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Acts 20:28
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

God the Father is a Spirit. Spirits have no blood. Thus, God prepared Himself a body of flesh and blood to sacrifice for His people’s sin.

Hebrews 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Revelation 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

God appeared to His creation as a man in order to save them.

Isaiah 43:11
I, even I, am the LORD; and beside me there is no saviour.

John 8:23-24
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

Mark 10:45
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Luke 5:32
I came not to call the righteous, but sinners to repentance.

Matthew 18:11
For the Son of man is come to save that which was lost.

When God appeared in flesh, the angels proclaimed Him to be God’s salvation.

Luke 2:11
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Matthew 1:21
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Paul explained who Jesus is and the purpose of His ministry.

Philippians 2:9-11
Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Titus 3:4-6 AMP
But when the goodness and loving-kindness of God our Savior to man [as man] appeared, He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit, Which He poured out [so] richly upon us through Jesus Christ our Savior.

The Holy Ghost
God in Regeneration

The Holy Ghost is not a third person in the Godhead. Rather it is the Spirit of God (the Creator). The Holy Ghost is described as being a “comforter,” a “sustainer,” and a “keeper.” The Holy Ghost’s purpose is to dwell in those who believe and obey the gospel of Jesus Christ.

John 14:18
I will not leave you comfortless: I will come to you.

The Spirit works to reunite (reconcile) man with his Creator—God.

Romans 8:9-11
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

God’s indwelling Spirit also leads the child of God into freedom from their sinful tendencies. This emancipation allows them to grow in God’s Truth.

2 Corinthians 3:17
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

John 16:13
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

God’s Truth is life’s guide and its measuring stick. It is also the standard by which every Child of God can experience God’s purpose and His peace.

Colossians 2:6-7
As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

2 Corinthians 13:5
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Jesus’ earthly ministry included preaching to His people and touching their needs. He also came to make a way for His Spirit to dwell within those who obeyed His gospel.

Colossians 1:27
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

John 14:17-18
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.

This means the Holy Ghost is the post-ascension-presence (spirit) of Jesus Christ.

SUMMARY

The central theme of the Bible is that there is only One God. Concerning this fact, the Bible says that every man, woman, and child is to place that truth in the forefront of their every situation and action. Whenever a person lives their life according to this Truth, God is able to more easily direct them toward His will for their life (see Heb 11:6; Mat 11:28; Isa 45:21-23; Acts 4:10-12; Mat 28:18; Phi 2:9-11; Isa 44:8; Col 2:6-10).

FURTHER SCRIPTURAL EVIDENCE:

 

The next lesson in the GROW Discipleship Course Part 1 is entitled: What is Faith?

Copyright © 2000 TK Burk. All Rights Reserved.
www.tkburk.com

GROW P1 / L 1 – THE CHURCH
GROW P1 / L2 – THE ETERNAL ONE GOD
GROW P1 / L3 – WHAT IS FAITH?
GROW P1 / L4 – BORN AGAIN BY FAITH

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